Thursday, November 26, 2009

Jack Cruise Gay Fotos

Rethinking the Language Genisis

language important to the emergence of culture, as a communication system where the symbols de-coded language, to make life in society. We are the only species (Homo Sapiens-Sapiens) who developed a spoken language although the animals produce a proto-language in its proto-culture and body language first appeared and then the oral language through the evolutionary process of the brain, the cortical areas of Wernicke and Broca (anterior portion of the neo-cortex which is related to speech) allow us to meet and speak a language.
In the pre-human history represented the world we lived through ruprestre drawings, describes events that occurred (the game), they used tools to capture animals, and if there were tools, there was a language , language, culture and the tools appeared in the same period.
In different cultures give importance to language, American Indian chiefs, conceptualized that language has a dual function to tell the truth and lying, (the importance of nonverbal language), the bambara silence is symbolized as veneration within their worldview, for the Incas who has no word, having no life, is to be dead, indicating the impossibility of communication, in the axioms of communication at all times if we are communicating verbal expression, oral tradition means the transmission of knowledge, traditions, myths, all intangible culture, and keeps it in collective memory, present in primitive culture, but survives in literate cultures.
The language is a socio-historical-cognitive by discursive subjects interaction, through which we internalize, externalize and objectify culture, existing levels of information and feed back together dialogically.
social structure Niklas Luhmann is the avoidance of double contingency, to avoid confusion, chaos, in corporate life it would solve existing levels of communication, allowing the evolution of social systems, power monopoly, since the condition human, human freedom is to be above the social and religious authority first existentialist (JPSartre).
The innateness represented by Noam Chomsky argues that humans are genetically endowed for the acquisition of language, body language, which is why all languages \u200b\u200bare similar to each other otherwise it would impede the acquisition of language.
The brain self-organizing symbolic as it creates, produces the indispensable elements for the myriad of symbolic expressions in a language universe, entering information, be de-coded by the entropic and neguentropic, information is processed, hyper -complexity of the brain that shows the different levels of evolution that MacLean called triune brain, there are three very different mentalities, the first is the spinal cord, medulla oblongata and pons, which MacLean called the Neural frame, here is the basic processes of reproduction and self-preservation, regulation of heart rate, blood circulation and respiration, the other instance is the limbic system or complex R, the center of emotions, aggressive behavior and not forgetting studies LeDoux, was the first desmostrar the key role of the amygdala in the emotional brain, we act more subconsciously than consciously, and lastly the neo-cortex the maximum acquisition Evolution.
For the Chilean biologist Humberto Maturana, language is a way to live together in coordination of conduct ie behavioral coordinations of coordinations that everything we do on a network conversations living building, indicating that language is a construction in the future on the interrelationship of culture, understanding culture as a network of conversations. Freddy



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Sunday, October 4, 2009

Dolby Truehd Receiver

theaters

The neighborhood of San Blas was born near the end of what would be the extension of the Arturo Soria street, also known as a second neighborhood of Ciudad Lineal. The district was formed mainly by the sum of the fourteen plots originating public promotion of Social Emergency Plan of Madrid in 1957 that formed the construction of twenty thousand new homes.
Their largest operation was the Great San Blas, who was born in 1958 in the hand of the Home Building Association. Initially consisting of four parcels, which would be added after the rest, towns targeted absorption villages, neighborhoods built charity holidays for its future tenants, etc. constitute, in short, a true display of "official solutions" to the problem of worker housing.
Besides these large groups of homes begin to birth in the early years of the 60's, new equipment, sports, markets, industrial areas and of course, recreational. The film was one of the great escapes for these families working to live.
In 1962 he built the first of the filmmakers in the neighborhood, "The Simancas" in Castle Street Madrigal de las Altas Torres n º 9.

View the entire Simancas Film and local attachments.
room was a neighborhood that offered passes in continuous session, the building was a large shed of metal and brick, covered with Uralita. Local cinema was the typical free distribution neighbors and very functional. It had an entrance hall where were the stairs to the mezzanine, under these were the lockers, on the top floor toilets, bar, and the projection booth. The eviction of the room through two doors was installed on both sides of the screen.


One of the emergency exits on the back of the room.

Annex building was constructed at a number of shops, which concentrated the social life of the neighborhood. Years later, exactly on July 14, 1971, an open mouth Metro a few meters from your door, taking the same name as the room, "Simancas." The place belonged to the Family Reyzábal (Fortunato), but at the end of its existence was leased to Concepción García Tomé. Closed in the late 80's, and later it was time leased by the regional channel Telemadrid, where he installed one of his first TV studios, then moved to another location on the same circuit, "Texas film" that we mentioned in the previous chapter, for it left completely open-plan living room and mezzanine area removed making control.


Rear facade today.

Years later also closed and the premises were leased to Day supermarket chain, which currently has one of its stores. The building retains its external appearance, supermarkets do not highlight Day mainly due to investments made on their premises. The facade has simply been painted white to disguise holes for billboards and lockers.


East program Maxi Day ", not renowned for its elegance.

opened in 1963 near Simancas another room film" The San Blas " despite this, he was granted a construction license in 1957 because the equipment did not cover the area needs it. The room would be inserted into an apartment building was designed by the architects José María Castell Ferrater Garcia and Jaime Ramos, and would be a colossus with 1,703 locations spread over patio and amphitheater. The room was built parallel to the street Uclés Castle, having direct access to this street for access installed to the left of the screen. The residential building rose in ten heights and room in their basement that housed a shopping mall was built as a large ship of iron, lined with brick and covered with Uralita. It was the fashionable place for many years. Was built on the same street as the Hermanos García Noblejas No. 79, near the end of the tram line No. 70 coming from the Plaza de Castilla by the same route as his replacement bus.


The No. 70 tram at the end of its run, to your right is the Cinema San Blas.

The room had a large canopy under which every afternoon, there was a line to buy tickets so longed for those programs in continuous session. Passing through the gates a flight of steps leading to the main hall we had a hole in the roof of the mezzanine balcony. It was decorated with marble, stucco columns painted in red tones. He had two stairs to the mezzanine, one straight, with glass railing in the lobby, and another next to the toilets, which ran in a circle being very soft its rising and falling. On the top floor under the mezzanine ramp were the toilets and bar, very wide. He had also pointed out above, a lower floor balcony that was the entrance to the ambiguous with billiards and foosball tables.


elevation and section of the San Blas film.

The pit entry is done through three large holes with four leaves, the room was very long, and narrowed towards the mouth of the stage which was quite high. The room was decorated with an elaborate plaster work camouflaged the indirect lighting and air conditioning system. The heater operated by a coal boiler installed in the basement. The walls were decorated with fabrics in brown, and red seats were very comfortable. The mezzanine was a very steep ramp with handrails and railings glass, very modern. In the last rows of paradise sticking to the projection room that was accessed from the lobby mezzanine.


Ground floor of the building.



plant covers.

The room was very successful and planned even matinees Saturdays and Sundays. His last step was under the direction of the company Bilbao SA until mid 80's, when the local is closed. Subsequently used as a conference room, where D. Enrique Tierno Galvan gave a rally to neighborhood residents. Definitely closed after twenty-five year career, more sad was the route of the mall in their basements who either do not get open and if he did was for a short period of time.



View of the main facade of the hall, and details of windows ambiguous.


The stalls as seen from Castle Street Uclés.

After twenty years closed the room was demolished, demolition, extended for a few months and took time to see the contours of the property. In its place rose a modern apartment block in their basements and finally houses a supermarket, Lidl, with more success than its predecessor. The entrance and lobby largely remain intact in the original story tower, closed awaiting a new use.


The semidesmontada room, and without a roof and orphans of the screen.


Detail of the structure of the building.


the stands the amphitheater with seats still attached.


The sight was gruesome, especially when the roof hit the amphitheater accounting.



Video of the demolition.

Demolition let us see the structure that supported the amphitheater.


look of the land following the demolition, the hinted the two halls of the cinema.


A current aerial view, modern houses occupy the site.

In 1968, on a site closer to the Cross of the Fallen, with the streets of the Brothers Grace Noble, specifically street Emilio Muñoz n º 9, born a summer chamber known as "Cinema Paradise." It was an outdoor venue with 1,200 seating capacity and locations that worked 90 days a year. It was owned by D. Christopher Victor Lopez, and ran until the mid 70's. There are now an office building and has not been any sign of him. It was not a well-known room in the neighborhood.
Finally in 1971 the area known as Gran San Blas was born a new cinema, "the Argentina", he had in his basement dance club. I was in the street Pobladura Valley No. 21, next to the subway station of San Blas, which opened at the same time the room. It was a building with metal frame and cover Uralita, like that of its neighbors, it was a building intended exclusively for this purpose, no outbuildings, which gave him advantages in the capacity to not have problems with evacuation loss. The building was lined externally white lacquered metal sheets, giving looked very modern. Had a capacity of 1,384 localities in patio and amphitheater, their distribution was similar to that of Simancas, and quite possibly the owner were the same, forming circuit with the San Blas, Chancellor and Ciudad Lineal, all family owned Reyzábal . The room worked until 1987, and later became a concert hall-Heavy Rock music, with the name of Chancellor II, the parent who had been shut down in the street Mayor López Casero, under Chancellor film. Passed by the great artists of Heavy Metal, despite his great success was closed and demolished in the late 90's. Instead they built an apartment building.


At the bottom right part of the film is Argentina.


Two images of the same angle with 25 years apart.

Author: David Miguel Sanchez Fernandez.

Sources:


- Madrid and Film. Onion and Mary G. Pascual Santa Eulalia. Madrid 2000.


- Madrid. Magazine Espasa Calpe. San Blas district. 1975


- Google Maps.

- free encyclopedia Wikipedia. es.wikipedia.org
- Maps and geographic viewers QDQ

Saturday, September 19, 2009

Paris Kennedy And Making Her Scream

socio-cultural autopoiesis


CULTURAL SELF-ORGANIZATION
cultural development or cultural evolution came to pass about 160 thousand years ago in the Upper Paleolithic at that time ceased to be genetic evolution, the Homo Sapiens Sapiens conquered the world around him with evolutionary acquisition, the Neocortex, from there to colonization of new land appears cultural diversity. The cognitive construction of social reality in a given society, led to the establishment of a symbolic universe in which he assigns to the individual cultural patterns (norms, customs, traditions, etc..). The symbolic universe is the significance of social reality, socially constructed product of socialization.
Cultural systems are transmitted by the process of enculturation, in which language is cultural transmission, culture is a self-organizing open system, ie self-produced self-reproducing, self-regenerating and self-perpetuating by the entropic (disorder) and negoentropico (Order). Culture is self - occurs because it is a social construction, culture, self - regenerates that entropic levels (disorder) create new cultural norms so that the cultural system is not degraded, the self-reproducing culture that creates their own limits and cultural structures and self-perpetuating culture through enculturation that after learning of language and culture is transmitted.
In each of the existing cultural systems have a kind of code that difference is the language codes that communication occurs through culture and culture produces society. Culture exists both objectively and subjectively, the culture is outsourced, objectifies, and internalized cultural information in which the individual takes on the socially constructed world.
culture, cultural diversity, it should analyze, study, research by disciplinary trilogy, namely through the inter-multi-interdisciplinary context to the party and back to the context, we live in a complex world The human being is a complex unit is in physical, biological, psychological, cultural, social, and historical and the human condition is both individual-species (Homo Sapiens Sapiens) that are the product of biological evolution and cultural. Freddy

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